Come with the great migration.

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  • 178 Comments
Joined 1 year ago
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Cake day: June 12th, 2023

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  • I can’t rule out pride being part a factor, it would be presomptuous, but I don’t feel that way. For a simple reason : I’m kinda unable to feel good or bad about myself. I can’t hold myself in high or low regard.

    My impression, but maybe I’m wrong, is that I strive for some things and want to realize them fully. But other people may strive for something else entirely. It’s… hard, if not impossible to compare, don’t you think? I think I feel that way.


  • Some example would include helping strangers in multiple way, try to manage conflicts graciously, house homeless people, prep food for my roommates everyday, try my best to forgive people when they’re rude, standing for a bullied colleague, bring pastries to colleagues, drive give money to as many homeless people as I can, intervene in street fights to separate people, etc.

    Thanks for your answer!







  • Cadenza@lemmy.worldOPtoAsklemmy@lemmy.mlOn prison abolition
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    5 days ago

    Ah, that’s a convincing point, but I’ve always felt my answer actually opens up the door for important discussions like :

    -Historical // between slavery and prisons -Partial rebuttal of the question itself, or rather, its framing of the issue, my underlining it’s completely legitimate to advocate for the abolition of something without having a plug’n’play replacement for it

    -Usually, people will follow up by highlighting cases of pedophiles and rapists, which could further be used to frame the discussion with them : who are we talking about?

    -If I’m in a bad mood, I’ll also ask people : “My brother in Christ, weren’t there folks around who thought slavery was indeed created to solve an actual problem?”

    But yeah, that’s only the first part of my answer, then we’ll move to the more grounded post-carceral society discussion.


  • Well, I can try to clarify here. Some prison abolitionist, activist or scholars, do indeed think there will be a residual proportion on crime that will necessitate kind of spatial segregationi, and, for some, being locked up for a time.

    And it’s not necessarily conflicting with the abolitionist motto. They say : Well, prisons are buildings, but mostly, they are a social and historical function (punishing the poor, the political opposition, etc.). If we abolish that and there are like 3000 people in prison nationwide, the logic of stockpiling inmates will be gone. Maybe it will be possible to actually do something for them. The gap in punishment between the poor and the rich will be reduced if not gone.

    Nevermind the building. If their historical function is gone, prisons are gone.